Zvinoda Kutangira
Pasi, a play by Willie Lungisani Chigidi
Published in 2011 by Zimbabwe Publishing House, Harare
ISBN: 9780797446434, 64 pages
Reviewed by Memory Chirere
Although I am yet
to see it on stage, veteran Shona playwright, Willie L Chigidi’s latest and
sixth play, Zvinoda Kutangira Pasi, shakes the faith of some of us who have not
had opportunity to think deeply about the real lives of actors and how acting itself
may relate with their lives on and off the set.Published in 2011 by Zimbabwe Publishing House, Harare
ISBN: 9780797446434, 64 pages
Reviewed by Memory Chirere
As a result, this is a play with potential to cause a whole conference
among those in the fields of theories of literature and drama.
Although we may know
that acting is imitation, would you stand it, if as in Zvinoda Kutangira Pasi,
your wife appears in a local tv drama as somebody’s girl friend?
Where would you put
your eyes when your wife’s tv drama lover gives her a lingering kiss in front
of the whole nation? Would you simply watch from the couch in the sitting room?
If you are in the bar with some dear friends, would you dismiss it and say:
“Well, they are just acting”?
After all that, how
would you feel when strangers point you out in public, saying: “There goes the
real husband to that mischievous tv drama woman.”?
Just where do we
draw the line between life on stage and the real life of an actor? And; can
actors claim that they are not affected (positively or negatively) by what they
play on stage? Is our society ready yet to accept that the killer on stage
could actually be a loving father and husband in real life? Although these
matters appear simple, Chigidi seems to insist through his play that they are
not.
Johannes Mabhechu
cannot believe his eyes when his wed wife, Geraldine acts girlfriend to a local
tycoon and serial bed-hopper called Justice. Whenever the sensational tv drama
begins, Johannes either walks out of his friends in the bar or sits there,
sulking. If he is in the home, he either rushes to switch off the tv or sits
there scowling and muttering to himself. He does not know how to face his half
grown daughters who encourage their mother. He also does not know how to face in
real life the man who is playing tycoon and lover of his wife.
He wants to know
why his wife, of all the women in the regional town, was picked to play this “dirty”
part in this drama. He also wants to know why the director and those
responsible for casting did not pick their spouses to play this troublesome
part.
Besides being a
play within a play, Zvinoda Kutangira Pasi belongs to the theatre of ideas.
Here the dramatic action is largely played out in ways that parade sharply conflicting
ideas. There is very limited emotional and physical action. Only once do things
become physical and somebody receives a slap across the face.
As the title
'Zvinotangira Pasi' suggests, this play invites you to go back to bare basics: Does drama mean the
same for both African and western audiences? Do you become what you act? As usual, Willie
Chigidi is keen on churning out plays that ask fundamental questions just as
in; Mhosva Ndeyako, Mufaro Mwena and Imwe Chanzi Ichabvepi? and others.
However, Chigidi
could have done better with the three Mabhechu sisters by making them more
distinct. They tend to speak like one another and their opinions coalesce. This
is a play that could be relevant across Africa and may be worth translating.
Born and bred in
Chimanimani, Zimbabwe, Willie Chigidi is a Professor of African languages and
literature at the Midlands State University, Gweru.
thsi sounds like an interesting text discussing yet another complex issue which might help us understand why Zimbabwean audiences rarely appriciate art
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